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Archive for September, 2007

30
Sep

Liberty

This is totally cheating but I thought the article below complements Filia’s article yesterday, and discussion on the blog in general, quite well. We often see conflicting opinions on the blog, often with both people proclaiming to be absolutely right with the Church on their side. The terms conservative and liberal are thrown around with many vehemently denying that either term should exist.
It’s also important to remember that there is room for different views, different ways of doing things, and neither way is necessarily right. As much as we all hate the annoying secular culture of believe whatever you want and everyone’s truth is true for them attitude, sometimes we can pull rules too far, and forget that the Church does always encourage us to think for ourselves and own our faith. Whether you agree of disagree this article is some interesting food for thought.

In Doubtful Things, Liberty
BY Mark Shea
September 30 – October 6, 2007 Issue | Posted 9/25/07 at 11:37 AM
One often hears about the supposedly monolithic or totalitarian character of the Catholic Church. You know the drill: The pope tells everybody what to think. Catholics all have to believe exactly the same thing. Freedom of thought is anathema for Catholics. Et cetera.
I heard much of this and believed it — till I got to know Catholics. Then I discovered the truth of Chesterton’s remark: “Catholics agree about everything. It is only everything else they disagree about.”
The reality of Catholic (and biblical) teaching is this: There are a few cosmic truths upon which the Church absolutely insists we must agree if we are to claim the name of “Catholic.”
These are more or less summarized in the creeds and in the few dogmatic teachings of the Church pertaining to such matters as, say, the real presence in the Eucharist, the Immaculate Conception and so forth.
Beyond this, not only does the Church not demand we march in lock-step, she positively encourages a sort of loony diversity that is much more like a garden of wildflowers or a really crazy zoo in which the keepers are the ones who cage themselves (by means of poverty, chastity and obedience) so that the strange and exotic creatures called “the faithful” might roam free.
Indeed, the curious fact of Catholic life is that most of the Church’s discipline has been exerted over the centuries, not to keep everybody towing the party line, but to make sure that people who marched to the beat of a different drum did not get hammered by those whose vision of the Church was too narrow.
The first instance of this, of course, takes place in Acts 15 when the circumcision party centered in Jerusalem took it upon themselves to insist that Gentiles could not be authentic Christians if they did not keep the ceremonial laws of Moses.
The Church rejected this position decisively.
Since that time, the temptation again and again in the history of the Church has been for some faction or other to decide that some pet cause is not merely a pet cause but, an “essential truth of the faith” that must be held by all on pain of heresy.
The pet causes vary with the time and place, but the impulse to expand an enthusiasm to a dogma remains the same.
Whether it be vegetarianism, cards, dancing, Harry Potter, tobacco, the charism of tongues, theories of predestination, the divine right of kings, or political theories about democracy, Christians have always been tempted to take some merely earthly thing and try to assert that all Christians must believe or do exactly as they themselves do, or face expulsion from the ranks of the Truly Faithfulâ„¢.
Not a few have expelled themselves upon deciding that they and they alone were the “truly pure remnant” while the “so-called Church” had fallen irretrievably into error and sin. This attitude is nicely summarized by Garrison Keillor, who remarked of his Puritan ancestors that they came to the New World seeking the freedom to be harsher with themselves than English law allowed.
It is a pattern that stretches from the Donatists to present-day sedevacantism.
The reality is this: The Church does not teach, “In the evening of our lives, we will be judged by our attitude to Harry Potter.” Paul never said, “Now abide faith, hope, and love, these three. But the greatest of these is tongues.” Jesus never proclaimed that when the Son of Man comes in his Kingdom, he would say to the sheep on his right, “I was a Republican and you voted for me.” Nor shall he say to the goats on his left, “Woe to you, for you drove SUVs and did not recycle!”
This does not mean that merely human things don’t matter. Nor does it mean they all matter equally. It means that they are contingent things related to the Essential Thing (God), but they are not God himself.
So, for instance, the Essential Thing says, “You shall have no other gods before me.” Therefore, idolatry, witchcraft, divination and the occult are forbidden, as the Church clearly teaches. But it does not follow that, since rumor has it that playing cards have their origins in tarot, crazy eights is therefore divination. Still less does it follow that if you don’t demand your spouse stop his weekly poker game, you are implicated in the sin of idolatry.
This sort of attempt to narrow the faith has played out literally millions of times in the history of the Church since Paul battled the circumcision party.
Happily, the Church has not changed in its love of liberty, either, and continues to guarantee its members the right to be eccentric — just so long as they are orthodox.

29
Sep

Where for art thou Vatican II?

There are a lot of varying ideas floating around at the moment about what exactly Vatican II taught and how exactly its teachings are supposed to be implemented, both inside the Church and among secular folk. In fact, they have been floating around pretty much since the council in 1968. Personally, having read the documents, I don’t really get it. How can there be so many different interpretations of what was proclaimed at taught at the council? Moreover, how can they be so polarised? The following examples are just a sample from my own experience and what I have heard.

1. VII – a detour from orthodoxy. Apparently there is one priest out in Titirangi (I will leave him unnamed) who has written a book arguing that since the Mass has been translated into the vernacular, it’s no longer valid! Something to do with the words of the consecration not beng translated properly – has anyone read it and can fill us in on his argument?

2. Lay participation. Some say that lay participation is about the universal call to holiness; having an interior life and encouraging the laity to begin a courageous apostolate (also known as holiness) That’s the shortened version of course. Others think that lay participation consists in as many lay ministers on the altar as possible. This ranges from Eucharistic ministers, to readers, to liturgical dancers, to lay preachers (who say the homily instead of the priest).

3. Church as democracy (as opposed to the Holy Father as the Supreme Pontiff, guided by the Holy Spirit). I had a memorable conversation with a friend (who happened to be a lapse Catholic) when I was beginning my postgraduate study. We got talking about abortion and contraception (I think possibly because we were both doing a history of medicine paper at the time). She mentioned the advisory committee set up to investigate the ethics of contraception in the early 60s. For those of you who don’t know, the committee came back to the Holy Father unanimous that he should allow contraception. When the Holy Father proclaimed the exact opposite in Humane Vitae, many cried that the Holy Father was ignoring the will of the people.

4. VII as the beginning of the Church ‘getting with the times’. My Aunty, an outspoken third-wave feminist, believes that it will be the legacy of VII that will eventually “liberate” women in the Church with regard to such issues as abortion, contraception and women priests. Her logic is as follows; the Church, in VII showed signs of becoming more ‘liberal’ – for example, in the Mass – therefore the Church will soon catch-up with the rapidly changing norms of secular society, technology and science. I suspect that her viewpoint also had been formed by several dissenting priests. One of which celebrates Mass at an unnamed theological institute in Auckland on Wednesday.

A friend of mine said to me that it takes around 60 years to implement the teachings of a Church Council; maybe we just have to wait another 20 or so.

28
Sep

Hard to Explain

I was reading this supplement thing that came with the NZ Hearld yesterday. Not sure when exactly it came… might be a couple of weeks old by now, but it was a whole series of supplements about the Earth, how it works etc. Anyway, it was saying that eventually when all the stars burn themselves out and die they will all turn into black holes and the universe as we know it will be over… this will apparently happen in the year 1 with 200 zeroes after it. How did they work that out I wonder? Also, I always find it hard to grasp the concept of time in these circumstances. The world will go on for so much longer without me? Or humans for that matter? What will God do? Start again from the beginning? It’s hard for me to fathom that at one time there was nothing, then all of a sudden there was stuff, like the universe etc. Was there always a God when there was nothing? It’s too hard to think about these things on a Friday.

It’s also hard to imagine why people would want to pay money to get the living daylights scared of them. We’re going to a place called Spookers for a work function tonight… apparently it’s situated at an old mental asylum and groups of people walk through and get scared by other people dressed in funny clothes. I fail to see how this could be fun but at least I’m going for free. I’ll let you know how it goes next week…

27
Sep

Political ponderings

I missed the West Wing series when it was on TV – I always meant to watch it but generally forgot when it was on and by the time it was a huge success, I was too far behind to really get into it.

Thank our Heavenly Father for DVDs! I got the first series out not long ago and I now (somewhat sadly) have a near-nightly routine of sitting down for a few glorious, ad-free episodes.

I’m coming to the end of the seventh and final season and, as well as the impending dread I feel at the realisation I will have to find another obsession, it’s caused me to do a lot of reflecting lately.

For those who don’t know, the series is about a Catholic Democratic US President (played SUPERBLY by Martin Sheen) and his two terms in the White House. It’s fast-paced, witty as all get-out, incredibly intelligent and surprisingly poignant (many a tear has been shed by monself).

So many, many moral issues have been tackled in the series and I can’t help but give them a lot of space in my jam-packed head. The biggest one that’s been plaguing me, however, is who I would vote for if I had to in the US?

Pretty much everything I think is traditionally in line with the Democratic Party – except obviously for the big one, abortion. But I’m not so sure, and wouldn’t be until I had to vote in the US, that that’s enough for me to vote Republican.

I’ve been speaking to a sibling about this recently and we both share a distaste for the pigeon-holing that’s inherent in politics. I think, though I may stand corrected on this, that he would vote Republican and I Democrat yet we align on many social injustice issues, and a passion for our faith.

It’s quite frustrating, and yet so divisive (what’s that about not discussing religion and politics?)…

Also, as an aside, the series is coming to an end, it’s focusing on the upcoming elections to replace the sitting President, and both the Democratic and Republican nominees are “pro-choice”, Not real life, I know, but…

26
Sep

At the end of the day…

Looking back on the last year and a bit, as a blogger with too little time to devote, Being Frank has still provided much discussion, some food for thought, and more than a little frustration for me.

Thank you to those who have read my posts, shared your opinions and demonstrated your love of the Church, however our understandings of “Church” may differ.

As I hand on the Wednesday posts to my successor (pseudonym as yet unknown), I’d ask everyone to remember why we all follow this blog, why we check it every day, week or month. We come to it from many different backgrounds, different political leanings, different theological and justice emphases: we come to it as diverse members of the faith that unites us.

As you live out the prayer of your lives, may you know and practice charity and love.

God bless,

Peter the First

24
Sep

It’s a long, long road

One of my friends from university is about to complete the Pacific Crest Trail. For those who aren’t familiar with it (I assume that’s most of you), the PCT is a walk. Well, it’s one of the walks. :) Basically, it starts on the U.S. border with Mexico and continues to the U.S. border with Canada. Yep – Mexico to Canada on foot.

That’s 4,240 kilometres. To put that in perspective, if you drove from Cape Reinga to Bluff and back, you’d be covering 4,078 km. Right now, my friend is camped around the equivalent of over half way up Ninety Mile Beach…on the way back up.

It’s a very impressive feat and will no doubt make me reconsider complaining on the comparatively tiny walks I have to take in my life! :) But it’s also made me wonder about what drives a person to journey so? For my friend, I think it was a mixture of the excitement, the experience and the enjoyment of undertaking and completing such a mission.

I’m trying to take those three words on board as my wife and I plan our pilgrimmage to World Youth Day next year. I’m excited about the journey, about seeing the Pope, about joining hundreds of thousands of other young Catholics to celebrate our faith. I think the experience will truly be a once-in-a-lifetime event – even if I attend future World Youth Days, this will be unique in and of itself. And, as we wrestle with our budgets and the logistics of such a journey, I need to remember that the event will also be enjoyable and not to get bogged down with the details.

I should also keep the whole trip in perspective – my friend is just about to walk a distance equivalent from Auckland to Sydney…and back!

23
Sep

Will we all soon be girls?!

I was reading an interesting article the other day which presented the results of studies done that find we are effectively contracepting our water!   I think the studies have been around for   awhile so you would think more would be made of them.   But for me this was rather a shocking and scary thought!  

Scientists at the University of Colorado studied fish in a beautiful and seemingly untouched mountain stream called Boulder Creek and were shocked to find that 101 were female, 12 were male and ten were strange “intersex” fish with male and female features!   SCARY!

They studied the fish and decided the unusual sex ratio was largely caused by estrogens and other steroid hormones from birth-control pills and patches excreted in urine into the city’s sewage system and then into the creek.

Since this initial study many more have been done and similarly found the presence of female hormones  in water and the environment make  the male species less male.   Scientists in western Washington also found that synthetic estrogen drastically reduces the fertility of male rainbow trout.

However, since publishing these studies scientists have found that few people really seem to care.   We are organic, global warming and environment crazy it seems, but when it comes to contracepting our water and possible feminining our male population, the research falls on deaf ears.   Probably because it would much too inconvenient to stop using contraceptives for most people.

But Catholics shouldn’t hold their breath waiting for environmentalists to advocate a boycott of contraceptives, said George Harden, a board member of the Society of Catholic Social Scientists, based in Steubenville, Ohio.


“If you’re killing mosquitoes to save people from the West Nile virus, you can count on secular environmentalists to lay down in front of the vapor truck, claiming some potential side effect that might result from the spray,” Harden said. “But if birth control deforms fish – backed by the proof of an EPA study – and threatens the drinking supply, mum will be the word.”
Harden said the growing knowledge of estrogen-polluted water may expose the cultural double-standards that protect birth control from the scrutiny given to other chemicals and drugs.”


“It’s going to start looking funny,” Harden said. “The radical environmentalist won’t eat a corn chip if the corn contacted a pesticide. But they view it a sacred right and obligation to consume synthetic chemicals that alter a woman’s natural biological function.”

(Wayne Laugesen, Contracepting the environment – Birth-control poisoning of streams leave U.S. environmentalists mum, National Catholic Register , 7/11/2007)

You can read an interview with Dr Susan Jobling about the results of her study finding feminized fish here: http://www.in-cites.com/papers/DrSusanJobling.html