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Archive for May, 2008



24
May

I’ve got questions. (and I’m sure most of the western world does too!)

A friend sent me an article the other day, which I found rather interesting. Understatment of the century, I’ve got alot of questions. So once again, I’m going to use the blog as a possible means (hopefully) of getting some answers. I find that the blog, on occasion, can be a good way of scoping out the major issues and debates on an issue. Other times, the blog isn’t that helpful in this regard. I beg again, please, please, please stay on topic

Anyways, back to the topic. Apparently the Vatican has just affirmed that the barring of homosexuals from seminaries applies to all Dioceses and religious orders. This affirmation is, in itself, not new. In 2005 an instruction released by the Congregation for Catholic Education stated that homosexuals (active or celibate) should not be ordained to the priesthood or allowed to enter the seminary. This was specifically approved by B16. The thing that really interested me was that the Vatican has stipulated that the sanction should apply to those who are committed to living a celibate lifestyle, despite their sexual inclinations.

Now, I’ve never been in a seminary (and I’m 120% sure that I will never will be) and I don’t have a particular interest in the intricate workings of seminaries or the formation process, so could someone in either of the categories above explain the situation and the Church’s reasoning?

In one sense I can completely understand the Vatican’s decision – if a male was attracted to males and lived and spent a lot of time with other males, and then it could be a big temptation. But then I thought, I’ve flatted with members of the opposite sex before – surely if this was the rationale then I would be advised to flat with members of the same sex?

What about if a woman had a strong attraction to women – should she not be allowed to enter a religious order?

If a heterosexual male had a very strong attraction to females, would that be criteria to exclude him from the priesthood? Again, never have (and never will be in the seminary) so if someone with more knowledge on the matter could provide a bit of info with regard to the inner workings of the system that would be helpful.

Lastly, if a male with strong homosexual tendencies should never be admitted to the priesthood, does that mean that particular male could never have a vocation to the priesthood? Is he pursuing a false call, in that case?

23
May

“But if we changed the Constitution…” “Then we could make all sorts of crazy laws!”

So  I was recently down in Hamilton for work, and being a normal functioning human being, had to use the bathroom at some stage. It looked normal enough until the time came for the flushing. I have never encountered such a powerful flush. What is the point of developing a flush system that goes with such force that there is collateral spray everywhere?

 It least it did its job which is more than can be said for the police in the recently finished case regarding the death of the Kahui twins. So to recap (well my understanding of what’s gone on masquerading as a recap), the father’s not guilty, there’s no one else to charge, the case isn’t being reopened, but someone killed the twins. Now I’m no expert but something seems to have gone wrong here. I’m sure the police do a good job most of the time…

Also recently in the news is Ian Crutchley who has been found guilty of attempting to murder his terminally ill mother, with the jury asking for leniency due to his circumstances. I am sympathetic to where the situation this guy found himself in when confronted by the sight of his mother in horrible pain. I’m by no means advocating euthanasia or am I a supporter, but I can’t help but feel that it will be legalised here sooner rather than later. Apparently it was only narrowly voted down in Parliament recently (not sure how recently…) and given NZ’s willingness to embrace all sorts of crazy laws, well I think the writing’s on the wall. The Christian conservative element as it will be labelled in the media will be up in arms, but what success will we have in trying to convince the general public to respect life? Things would be so much easier if we only had to worry about getting splashed by toilet water.

22
May

Our Church’s guilt

It would be remiss of me, while I’m in Rwanda, to not mention either going to Mass in a country with a large population of Catholics, or our Church’s role in the genocide that is so much a part of this nation.

Guess what I’m going to go for.

After giving the main Genocide Memorial here in Kigali a really quick once-over (I really, really didn’t want to be there – I mean, there’s only so much you can take right?), I was embarrassed and ashamed to read about the Catholic Church’s influence during the culture of hatred that led up to the 100 days of massacre in 1994.

Apparently, and I have no reason not to believe this, the Catholic Church – through the schools it established in this country during formation years – not only accepted but perpetuated the prevailing view, established by the Belgian colonisers, of there being a) Hutu and Tutsi people and b) a difference in superiority between them.

It may not always seem like it on this site, but I do actually love my Church. Deeply and wholly. But I find its role in some of the modern world’s horrors pretty hard to deal with.

It can be hard to defend!

Maybe next week I’ll talk about being the only Mazungu in a crowded, and slightly pentecostal Mass…

21
May

Think WYD legacy, think WEB legacy!

I love it when something happens on your blog day that gives you something to write about – God is good to us Being Frankers!

Well, today, what’s happening? It’s not a major feast day, or an Ash Wednesday/Waitangi Day or an election…but it is the launch date of Connect.org.nz.

This is pretty cool I reckon. Connect.org.nz is like the ‘web legacy’ planning for World Youth Day 08 (and Lord knows you’ve gotta plan for the legacy!). On the website it says it’s the ‘online hub for young Catholics in New Zealand to live fully and be connected to Christ, the Church and each other‘. One place, a one-stop-shop as it were, that brings together all things related to young Catholics in NZ.

There’s all sorts on there – lots of WYD stuff – videos, blogs, competitions, news. There’s also great sections on prayer, knowledge (which I think covers catechesis/formation), mission (social justice/outreach/service?), community, vocation and music. It even has it’s own Facebook and Bebo groups.

In the anticipation of World Youth Day, we do need to think really hard and really big about how we’re going to capture the fruits of this momentous event and reach out to young Catholics around New Zealand for years to come. I really pray that something like Connect will be blessed by the Holy Spirit to bring young Catholics around the country closer to Christ, His Church and each other.

20
May

Collar optional?

An article in the latest edition of the NZ Catholic (a cracking good read) caught my eye on the weekend.

The article reports on how the NZ Bishops have initiated a survey of the priests in NZ to get their feedback regarding what they consider to be appropriate clerical attire in various situations.

I must confess that I don’t have an extensive knowledge of the norms that the Church requires of priests in regards to how they dress so I decided to Google the issue to see if I could find any official Church documents regarding the matter.

Sure enough, there is actually specific mention of the issue of priestly dress in a document called Directory on the Ministry and Life of Priests that was issued by Congregation for Clergy in 1994.

Let me quote what it says about priestly attire:

Article 66: Obligation of Ecclesiastical Attire.

In a secularised and materialistic society, where the external signs of sacred and supernatural realities tend to disappear, it is particularly important that the community be able to recognise the priest, man of God and dispenser of his mysteries, by his attire as well, which is an unequivocal sign of his dedication and his identity as a public minister. The priest should be identifiable primarily through his conduct, but also by his manner of dressing, which makes visible to all the faithful, indeed and to all men, his identity and his belonging to God and the Church.

For this reason, the clergy should wear “suitable ecclesiastical dress, in accordance with the norms established by the Episcopal Conference and the legitimate local custom”. This means that the attire, when it is not the cassock, must be different from the manner in which the laity dress, and conform to the dignity and sacredness of his ministry. The style and colour should be established by the Episcopal Conference, always in agreement with the dispositions of the universal law.

Because of their incoherence with the spirit of this discipline, contrary practices cannot be considered legitimate customs; and should be removed by the competent authority.

Outside of entirely exceptional cases, a cleric’s failure to use this proper ecclesiastical attire could manifest a weak sense of his identity as one consecrated to God.

Now I am more than happy to be corrected on this matter, but it appears to me that this document states that while the local bishops have a certain amount of freedom to set a local standard of dress for priests, that freedom is not absolute and there are certain norms that must always be adhered to by priests.

From what I can see these norms are:

1. A priest should be easily identifiable by the way he dresses
2. Priests should dress differently from the laity
3. Priestly attire should reflect the sacredness and dignity of the priesthood
4. Priestly attire which fails to meet these 3 criteria is not acceptable

Like I said, I am more than happy to be corrected on this issue as I don’t profess to be an expert on priestly dress!

It’s just that it seems to me that the fullness of what the document from the Congregation for Clergy asserts is missing from the article that I read in the NZ Catholic (A.C.G.R.), which talks about the freedoms the local bishops have, but makes no mention of the norms which these freedoms must conform to.

I am also a little bit confused by the statement from the article that “what clerics wear should also mean they can identify with lay people”.

The reason I am confused by this statement is that nowhere in Directory on the Ministry and Life of Priests does the Congregation for Clergy even mention that this should be a factor for determining priestly dress – in fact it appears to say the exact opposite when it states that what priests wear “must be different from the manner in which the laity dress”.

I understand that some confusion arose just after Vatican II and the erroneous idea that priests dressing in collars, etc was some sort of priestly power trip became popular for a while, but I think it’s fair to say that this confusion has long since passed and the majority of Catholics now understand that obvious clerical attire is actually a sign of humility and service, and it makes the priest more readily able to fulfill his vocation by being clearly visible and thus more readily able to serve people in need of priestly ministry.

Let me give you an example – if you were at a rugby game and you saw the guy in front of you fall down clutching at his chest, one of the first things you would is seek out a St. John’s Ambulance Officer, or a police officer or security guard because they are the right people to come to the aid of the spectator lying on the ground in front of you.

Now let’s imagine that you are at that same rugby game, except this time the ambulance officers, police officers and security guards aren’t wearing uniforms, instead they are dressed just like the spectators and there is no easy way to identify them from the thousands of other people at the rugby ground.

The spectators would be seriously disadvantaged by such a situation – the same is true in regards to priestly attire, except it is the laity and the ordinary people in the street who are losing out when priests don’t identify themselves by the manner of their dress.

If you think that I am exaggerating the impact of clerical attire, I could recount several real life situations that happened in NZ where priests were approached in public places by total strangers seeking pastoral or spiritual help, and the only reason that these people approached these priests is because of the fact that their dress clearly identified them as ordained ministers (i.e. they had collars on).

I have heard some priests say that they think that not wearing clerical dress makes it easier for lay people to relate to them, but to me this is like a married couple saying that they don’t wear wedding rings in public because they think it makes it easier for unmarried people to relate to them without the rings on.

I understand that there were several letters in a recent edition of the NZ Catholic talking about this very thing, and I would be interested to hear what other people think, because it seems to me that the majority of lay people either want their priests to dress in clerical attire, or they aren’t opposed to it – but I can only think of a tiny minority of people who want priests to dress in mufti, and this is related to theological confusion or dissent they hold about the importance and role of the ordained priesthood.

19
May

People vs Person

It has been said that while an individual person can be very smart, people can be very stupid. It’s basically a comment that when we get together as a society, we often muffle our individual ability to discern right from wrong or good from bad. This phenomenon came up for discussion with my lovely wife this weekend. Mrs The Least was attending a conference where a presenter was providing some testimonies about his experience ministering and witnessing to people of all walks of life. The point of the talk was that when spreading the Good News of Christ, one cannot treat a person as people. And, apparently, this is something that we Catholics do too often.

See, the logic this talker was promoting was that one is not a prisoner, but rather is a person in prison. One is not a prostitute – she is a person in prostitution. Now, some may dismiss this as political correctness, but I don’t think so. I think it’s actually quite profound. Basically, it is the execution of the theory “hate the sin, love the sinner”. You recognise that each person has a unique identity and dignity because each person is created by God. Their circumstances are also unique and we should be careful not to judge people because we don’t necessarily know the full story.

That actually sounds quite Catholic to me: each of us is “basically good” rather than “inherently evil”, as some protestants would tell you. I like that, because it’s not like God created man on the sixth day and then on the seventh invented the “undo” command now is it! :) He said “and it was very good!” But I digress…

The point I’d like to make is that whenever we do talk to our work colleagues, friends, family etc, we really should take this approach (in my opinion) – that is, look at them as a person who is unique and is who they are because of a unique combination of events, rather than a stereotype or easy label.

However, at the same time, it’s important to note that politicians don’t make decisions based on a person (for the most part) – they make decisions and laws based on people. Sure, they may be inspired by a person, or the law may be because of a person, but they’re made for all us people. So, when crazy measures like approving girls of any age free access to the morning-after pill (without talking to their parents) raise their head, we need to rally against the issue for the people, not rally against the individual persons involved. When California allows gay marriage, we can still vocally disagree with the issue of gay marriage, but rise above those who attack the individual persons involved. Doing so is not being judgemental – it is literally hating the sin.

So, in summary, people may be stupid, and so may be the issues they support, but be very careful before thinking that a person is.

18
May

Pentecost…

Last Sunday was Pentecost Sunday; the birthday of the Church, so although I am one Sunday late I thought  I would mention it anyway!  The Holy Spirit is so integral to our faith, but how many Catholics really acknowledge its presence?  What experience do you have with the Holy Spirit and the gifts of the Holy Spirit?  What sort of things does your parish do?   I would be interested to know…

On Pentecost Sunday we celebrate the day tongues of fire came down from heaven and rested upon the disciples, filling them with the Holy Spirit.  They received the Holy Spirit’s help to boldly proclaim Jesus.  Jesus had previously promised he would send his spirit to teach them, and lead them to a truth.   Then, helped by the Holy Spirit, the Acts of the Apostles and the life of the Church began. If you pray for it, the Holy Spirit still can guide you to truth and help you in your prayer today, and still lives in the Church as God’s gift to us.

A lot of the gifts of the Holy Spirit can at first seem unusual or even scary.  I know before I became more used to them in the past few years I was very sceptical.  A lot of Catholics don’t know that much about them, compared to other denominations.   Some Catholic priests dedicate their ministries to healing,  knowledge, or other gifts of the Holy Spirit, and if you get the chance to attend talks or healing services you should take the opportunity.

The theme of this years World Youth Days chosen by Pope Benedict is “you will receive power when the Holy Spirit has come upon you and you will be my witnesses” Acts 1:8.