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Archive for May, 2009

31
May

The marriage institution

A prominent Catholic law professor in the United States has proposed the end of legally recognised marriage, and replacing it with a neutral civil license. “The net effect of that, would be to turn over–quite appropriately, it seems to me, the concept of marriage to churches and a church understanding,” he said.

While that might be so, if our goal is for everyone to be Christian, do we not want them to at least have the social structure of a Christian marriage so they might strive towards it??

Robert P George, another American legal professor said this:

“It’s a pre-political institution,” he said. “It exists even apart from religion, even apart from polities. It’s the coming together of a husband and wife, creating the institution of family in which children are nurtured.”

“The family is the original and best Department of Health, Education and Welfare,” he continued, saying that governments, economies and legal systems all rely on the family to produce “basically honest, decent law abiding people of goodwill – citizens – who can take their rightful place in society.”

“Family is built on marriage, and government–the state–has a profound interest in the integrity and well-being of marriage, and to write it off as if it were a purely a religiously significant action and not an institution and action that has a profound public significance, would be a terrible mistake,” George told CNSNews.com.

Would making marriage more ‘exclusive’ for ‘true’ Christians make everyone who entered into a Christian marriage really think about what they are doing and the meaning of it? I doubt it, because people like ‘tradition’ so they will still opt for it anyway… – rather like the way people get married in Churches, while they don’t go to Church on a Sunday.
Perhaps that is something we should happy about though – the fact that when people really think about it, deep down they value something they call ‘Christian and family values’.

And anyway, New Zealand has civil unions right now… along with the Relationship Property Act which recognises unmarried ‘partners’ as having legal rights to each others things – but people still choose to get married.

I guess we could move toward being a bit more like France – where people have their civil ‘legal’ wedding, then a Church wedding before God if they want to.

It is certainly interesting to watch our core family and marriage structure evolve – more and more women entering the workforce full time has certainly changed the way families operate in the last few decades.

It does seem secular society is drifting further away from the marriage family structure into a less structured ‘partner’ mentality. When did we start using the word ‘partner’ anyway – It’s funny my American friends think that only means a ‘gay partner’ but we seem to use it for everyone here.

30
May

Big Win for Marriage

Being engaged, marriage has been on my mind quite a bit. Being American, California has been on my mind as well. Proposition 8 was ruled on by the State Supreme Court this week. Proposition 8 was voted on in November by the citizens of California as a law that defined marriage as being between one man and one woman, and it passed. It was subsequently challenged by the gay rights community who argued it was unconstitutional. The ruling by the Supreme Court this week was monumental as it paved the way for the interpretation of marriage within the state of California and future states looking into this issue.

Along the same vein, for those of you who may argue that it makes no difference and the state should not legislate who can and can not ‘marry’, read this very interesting article.
Here is the article reporting on the ruling:

SAN FRANCISCO, California (LifeSiteNews.com) – The California Supreme Court has rejected all constitutional challenges to Proposition 8, the voter-approved constitutional amendment to the state constitution that upholds the definition of marriage as the union between a man and a woman. However the high court’s ruling preserves intact the marriage licenses issued to 18,000 homosexuals by the state of California before November 5, 2008.

The justices voted 6-1 to uphold the amendment, which effectively bans same-sex “marriage,” reversing a course that began last year in May, when the justices had voted 4-3 to throw out a California voter referendum passed in 2000. The referendum had passed by a hefty 61 percent to 32 percent majority.

In the 2008 general election, California voters approved Proposition 8 by a 52 percent to 48 percent majority. Prop. 8 stated: “Only marriage between a man and a woman is valid or recognized in California.”

However, opponents of Proposition 8, including the state attorney general, Edmund “Jerry” Brown, argued that the amendment violated due process, equal protection clauses, and fundamental rights protected by the state charter.

In the 136-page majority opinion, Chief Justice Ronald M. George states the high court found homosexual couples, through civil unions, still possessed equal protection under the law and a constitutional right to “choose one’s life partner and enter with that person into a committed, officially recognized, and protected family relationship that enjoys all of the constitutionally based incidents of marriage.”

The court said the people exercised through Proposition 8 their right to carve “a narrow and limited exception to these state constitutional rights, reserving the official designation of the term ‘marriage’ for the union of opposite-sex couples as a matter of state constitutional law.”

In their decision, the justices argued the main issue at hand in Proposition 8 was “the scope of the right of the people, under the provisions of the California Constitution, to change or alter the state Constitution itself through the initiative process.”

Opponents of Proposition 8 had contended that the measure was passed improperly as an “amendment,” and instead constituted a “revision” to the state constitution, which cannot be accomplished through the initiative process and instead require the involvement of the state legislature. However, the court rejected these arguments.

The justices also rejected Attorney General Jerry Brown’s argument that Proposition 8 violated inalienable rights such as “fundamental liberty” or a “right to privacy” without compelling interest.

Nevertheless Justice Werdegar, in her own concurring opinion, said that although Proposition 8 did not bring about “such a broad change in the principle of equal protection,” all branches of the state government “continue to have the duty … to eliminate the remaining important differences between marriage and domestic partnership, both in substance and perception.”

In the meantime, the decision lets stand all marriage licenses given to same-sex couples between June 16 and November 4, 2008. That part of the decision has been criticized by defenders of Proposition 8, who point out that applying constitutional amendments only prospectively and not retroactively is not the norm for an amendment, as the high court insists.

“This part of the ruling makes little sense, because a constitutional amendment like this one means that going forward, that which happened in the past is no longer recognized,” said Mat Staver, the founder of Liberty Counsel, which helped represent the Campaign for California Families in defending Proposition 8. “When the Thirteenth Amendment to the United States Constitution was ratified, slavery was abolished. Slave holders could not claim grandfather rights to own another person.”

“If the licenses that were issued in this limited time frame remain valid, then what about licenses outside the state that were issued in this same period? If a person with such a license moves to California, can their license also be recognized? Of course, the answer to both questions should be ‘No!’”

Nevertheless, the high court’s ultimate decision to uphold the will of the people has elicited the praise of marriage and family advocates.

“We’re grateful this court did not overturn the civil rights of all Californians to amend our own constitution,” said Brian Brown, executive director of the National Organization for Marriage (NOM), in a press release. “The 7 million Californians who worked hard to protect marriage as the union of husband and wife are breathing easier today.”

“Marriage is worth protecting because it is the way we teach the next generation: children need mothers and fathers,” stated Maggie Gallagher, the organization’s president. “This victory for Prop 8 is a victory for children, for civil rights, and for the common good.”

29
May

“Stacy, please, I must have you back. Just come for a ride with me in my Mobile Command Unit.”

I think being a kid is quite cool (or rad, or sweet, or whatever the in word for cool is now). Once you look past the annoying kid type stuff like having to go to school, or your voice breaking (for the guys anyway… I hope) it’s a nice, innocent, fun phase of life.  Well maybe not so much innocent these days… with everyone having access to everything on the internet, can we really safeguard our kids’ innocence?

Anyway, one of my favourite things about being young were the toys.  I’m disappointed on behalf of children today when I think of the toys they have to deal with.  What happend to Go-Bots, Zoids, and MASK? Or the political correctness of He-Man?  The gung-ho and bluster of GI Joe? My all time favourite would have to be Transformers. I just loved those little guys, especially the ones that joined up to form bigger Transformers.  And they had great names like Superion, and Devastator, and Predaking, and Bruticus (the bad guys always had the better names… bad things always seem more exciting don’t they).  I never did own one of these super big Transformers, but they looked great in the cartoons and could always be counted on to beat down on the punier Transformers when times got tough.

So anyhow, I thought I heard something on the news this week that said the Anglican and Methodist churches had signed some sort of document which, in NZ anyway, is supposed to heal a breach between the two churches.  Apparently this has been done in other parts of the world as well.  I don’t know if this will eventually lead to a moderately super Anglo-Methodist church, but I reckon they’ll need to weld another couple of churches together before they can really take us on.

Supposedly it’s a good idea to ask questions on the blog to generate discussion.  So do people think that the Catholic church will one day be part of this reconciliation with other Christian denominations? I can’t imagine the Catholic Church making any concessions, and I doubt members of the other faiths will want to take up everything we do and believe (they’ll probably end up picking and choosing like Catholics do anyway).  Will be interesting to watch anyway.

28
May

Notre Dame

Notre Dame, Notre Dame eh? I know it has been discussed quite a bit sometime last week but I wanted to highlight one particular aspect of Obama’s speech – since the whole rhetoric of the affair was that the move to honour the president promote dialogue between pro-life and pro-abortion groups. It turns out the president isn’t actually interested in dialogue with pro-life groups. A friend sent me the article below:

Bishop Finn to Obama: No dialogue possible over ‘irreconcilable’ differences

Kansas City, Kan., May 25, 2009 / 02:24 am (CNA).- Bishop Robert W. Finn of Kansas City-St. Joseph has pointed out that Notre Dame’s president said he chose to honor President Obama and let him speak to promote dialogue, but that Obama said in his speech that he and the Church have “irreconcilable” differences on abortion. This admission, the bishop said, “shut the door on dialogue.”

Regarding this latter idea, Bishop Finn expressed that the Church can and in fact does cooperate with the government, but that this cannot mean it will ever move away from its values and ideals, making any negotiation regarding the Church’s tolerance of abortion impossible.

“As a country we want to see an end to racial prejudice. We want a more secure peace in the world. We want sound economic justice for people. So we can’t give up on working with the administration,” Bishop Finn said.

Areas where the Church can work with an administration that protects abortion involve the “many associated elements that have to do with taking care of women in distress, offering alternatives to abortion,” he told Jack Smith, editor of his diocese’s newspaper.

Bishop Finn added, “We have to work together, discuss and study how best we can provide for the needs of women and families. How can we reduce the number of abortions? These are elements for dialogue.”

“But the rightness or wrongness of abortion – this is an intrinsic evil,” the bishop stressed.

“The direct taking of an innocent life can never be negotiated. … Dialogue is important, but the question is fairly raised, ‘May we negotiate about things that are intrinsic evils?’ and I think the answer is no.”

He also pointed to the importance of being acutely aware of the nature of abortion and not allowing oneself to lower his or her guard in an alleged environment of cooperation.

The reality of abortion is that “we’re fighting for our lives – literally. We are attempting to protect real unborn children by the thousands. We’re fighting for the right to exercise a rightly-formed conscientious difference with public policy. We shouldn’t underestimate the danger of dragging our feet in this effort, or taking a ‘wait and see’ approach. If we are not ready to make a frontal attack on the protection of conscience rights, the overturning of Roe v’ Wade, and the primacy of authentic marriage, we will lose in these areas.”

Although some Americans think that the current administration is willing to do something about protecting life and family, Finn disagreed, saying, “I think the rug is already being pulled out from under us. If we sit back and allow ourselves to be lulled into a false sense of peace and cooperation in regards to these things, then we will lose these battles and, later, wonder why.”

Later, when he was asked about the dozens of U.S. bishops’ who protested the honoring of President Obama and his speaking at Notre Dame’s Commencement, the Kansas City-St. Joseph bishop examined Fr. Jenkins’ statement that this showed “a tendency to demonize each other.”

Bishop Finn said that the protest over Obama being honored and speaking demonstrated that the invitation was of a “hurtful nature,” and that the bishops realize that the president has promised to make and has already made “very destructive decisions” on issues concerned with protecting life.

“This is serious business; it is about life and death,” Finn alerted.

“If in speaking out on these things, we are characterized as being angry or condemnatory – then so be it. Such actions are worthy of condemnation.

One major effect that the bishops are worried about is the potential confusion of people “concerning the Catholic teaching against abortion, and on the priority of abortion among other issues of public policy,” he explained.

When asked about President Obama’s speech, he addressed the contradiction of Father Jenkins’ hope for cooperation and President Obama’s invitation of “joining hands in common effort” with the rest of his speech, where he cataloged the departing views on abortion as “irreconcilable”:

“I think the message of the day was this – that the President of Notre Dame said that they had invited the President of the United States and decided to honor him for the sake of dialogue. And then the President got up and said that the differences that we have on abortion – namely the Catholic Church’s staunch opposition to abortion and his staunch support of abortion were “irreconcilable.” And at that moment, it would seem to me that the dialogue came to a screeching halt. Father Jenkins’ expressed desire for dialogue, whether it was well-founded or justified, at that point got thrown back in his face. The President shut the door on dialogue by saying that there was not going to be any change in his position on abortion and he understood that there was not going to be any change in the Church’s position on abortion. To me, that was the lesson of the day. I am glad that Mr. Obama was so clear.”

Then he added: “The perception unfortunately was that this was a completely acceptable position of his and, because he is a bright and talented man, this trumps the destructive decisions that he’s making day after day.”

Finally, when asked if President Obama’s “call to work together in reducing unintended pregnancies” was a possible way of finding common ground, Bishop Finn said:

“I fear that the specific way that the [U.S.] President frames this in terms of ‘reducing unintended pregnancies’ is through the promotion of Planned Parenthood and contraceptive services. The President has supported the Prevention First Act bill that’s going forward. This is not about abstinence education. This is about promoting contraception and giving Planned Parenthood a huge blank check. If Catholics don’t see a problem with this then I don’t think they understand the threat it represents to the meaning of marriage, to fidelity, to chastity, to the very sanctity of human life and intimate love.”

One has to wonder what kind of agendas are involved, working under the guise of “dialogue”. The priest this morning at Mass made a very good point (very relevant, also) – the gospel was the preistly prayer of Our Lord. How do we expect to transform the world, when the Church can’t be unified? I might add that it seems we can’t even be unified on such a simply issue as abortion. I got talking to a friend of mine, who happens to be quiet a philosopher (also a protestant) and she was about as shocked and disgusted at the university as I was. This event has surely done some damage.

27
May

Tangled in my Christological mozzie net

This week my fellow online classmates and I have been grappling with the major Christological Councils (Nicaea, Constantinople, Ephesus and Chalcedon) that have led us to the understanding we have today of just who Jesus Christ is…and how to understand the integrity of the dvinity of the Son and his humanity.

To be honest, I feel like I’ve woken up tangled in my Christological mozzie net. I can see the outside all too well, but I seem to search endlessly to find my way out of the tangle of terms and controversies that have been laboured to reach what we profess today.

When I recite the creed(s) to myself, certain phrases that we would previously run over quickly suddenly carry so much more depth – even if it’s a depth that thoroughly confuses me! Whether we’re talking prosopon, hypostasis, physis, physia, monophysitism, diophysitism, natures, persons, homoousios, or homoiousios…the one thing that I can say for sure is that…

Anyone looking at the history of these Councils could only conclude that whatever they were arguing about (and, funnily enough, bribing, excommunicating, exiling and generally rebelling about…) was something exceptionally important.

Even if I feel like my comprehension of it all slips rapidly through my fingers soon after reading about it, it does lead me to ever greater awe and wonder about Jesus Christ, and that’s probably a healthy sign that I’m dealing with the Mystery of God – Christ the “true God and true man, perfect in his divinity and perfect in his humanity, consubstantial with the Father and consubstantial with us in all things but sin. His divinity and his humanity are united in one person, without confusion or change, without division or separation. In him has been preserved the difference of the natures of divinity and humanity, with all their properties, faculties and operations. But far from constituting “one and another”, the divinity and humanity are united in the person of the same and unique Son of God and Lord Jesus Christ, who is the object of a single adoration.” (From the Common Christological Declaration Between the Catholic Church and the Assyrian Church of the East)

It makes perfect sense that battles would be fought over centuries to better understand this person who is indeed “the goal of human history, the focal point of the desires of history and civilisation, the centre of mankind, the joy of all hearts, and the fulfilment of all aspirations.” (Gaudium et Spes)

26
May

Another day, another hikoi, another confused whitey!

I really don’t get it – why do some people think that, in a democracy, they should be getting special seats assigned to them based on race?

Why can’t Maori people get themselves elected like everyone else does/has to?!

Or are certain sectors of the Maori community so entrenched in a culture of victim-hood that they think that couldn’t ever actually compete and then win seats in a fair and open local body election?

And when you stop and think about it, the number of people who attended the hikoi yesterday completely pours scorn on the notion that Maori candidates would not get enough Maori votes to get onto the council – yesterday’s hikoi attracted 25% of the total number of people who voted in the last Auckland local body election.

As I see it, you either have completely allocated seats, or no allocated seats whatsoever, because only allocating one group within society special seats creates an unjust situation.

Let’s not forget that these seats are not a traditional entitlement that is being taken from Maori, they are a completely new proposal, and would be a new development in Auckland local body politics.

I support Maori Treaty claims, and I firmly believe that Maori have been poorly treated by Pakeha people at various times since English colonisation, but I just can’t see how these special Maori seats can be justified in an equitable and fair democracy.

25
May

Are we doing enough?

A friend of mine pointed out a great response to the Protestant challenge on the authority of the Church.  I’ve heard it from a few other sources too, and for good reason.  For it explains why we as Catholics follow the rules and the law laid out by the Church, even when those rules and laws may not be obviously tied back to Scripture.

The response is this: when Our Lord ascended into Heaven, He did not leave behind a book (the Bible), but rather a Church (the Apostles and other disciples).  It was that Church that passed on the teachings of Christ – including writing some of them down in a book for easy reference.  :)  But it was the men (and women) of that Church who were in direct contact with Christ when He was here on Earth, and amongst them was the one (at a time) who was given the authority to make binding rules.

It makes sense.  And I like sense.  :)

But, every now and then, I need reassuring.  You see, I believe in God, the Father Almighty; in His Son, Our Lord Jesus Christ; in the Holy Spirit, the Holy Catholic Church, the Communion of Saints, the Resurrection of the body and life everlasting.  I do.  But sometimes, that Holy Catholic Church really gets on my nerve.

It’s times like when I read about yet another example of abuse of the vulnerable from inside Church buildings by men and women who have (supposedly) devoted their lives to Christ and His Church…like the recent Ryan Enquiry report in Ireland that talks of “endemic” abuse in state and Church-run institutions in Ireland last century.

To be honest with you all, it is very, very hard to scan through any of the more than a thousand news articles talking about this report.  The details are simply abhorrent and I find myself only a couple of paragraphs in and thinking very un-Christian thoughts towards the perpetrators of such outrageous crimes.  And I suppose the most disheartening thing about this is that I have read paragraphs in news stories like this before.  And, while I hate to say it, I don’t think I’ve read my last.

And I’m really getting sick of it.

How do these, at best, sick people (and at worst, absolute monsters) find their ways into places of trust inside our Church?  Please spare me the “fallen nature” cover-all.  I know this – and that’s what I’m struggling to grapple with.

See, if this is true – that Man is fallen and people will sin and the Church can’t keep herself pure from such – why “sell” the Church at all?  Why go out there and point people towards our schools, and our organisations if they are going to be just like the others – i.e. still filled with imperfect people capable of unbelievable sin?  Why bother?  Why not just sell a cut-off version of the Church?  By that I mean, the kind of Church where you show up on Sunday for Mass, but don’t get involved in any other part of Church life for fear of falling prey to those who might abuse their positions of trust and/or you?

For me, the answer is relatively simple (usually).  I play the statistics game.  I use it to help me to get into the car when I drive, on the plane when I fly and to sleep at night.  I console myself with a thin blanket of cold comfort: it’s such a small percentage; this kind of stuff happens in all sorts of organisations; it won’t happen to me etc.  But, that thin blanket is starting to wear too thin for use.

So, as I get a little older and start walking and talking with those that actually help run our institutions, I wonder whether we are doing enough?  I don’t mean the public apologies and compensation for the victims.  That’s paying the price for sins already committed.  I’m talking about setting up the systems and processes and knowledge to stop this ever happening again in our Church.  I’m talking about holding all those who hold an office or position in the Church to a higher standard.  I’m talking about making sure there is no way such “misunderstanding of the sickness” can ever, ever happen again and that if, in future, there are those who are too broken to be useful, they are not simply moved on to another parish or school.

Are we doing enough?  If not, what more can we do?