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Archive for May, 2011

31
May

It’s not that bad – seriously, look who’s got the Moascar Cup

It’s come to my attention that a few posters here at Being Frank have been taking a look at our Catholic schools. Not all of the comments have been complimentary. Those who know Marty well will know of his consternation at this state of affairs – and naturally he has decided that this post will highlight one area of Catholic schools in which we are looking pretty strong.

A good friend – who is an old boy of Auckland’s premier Catholic boys school, informed me over the weekend that Sacred Heart’s 1st XV managed to win the Moascar Cup (the Ranfurly Shield of schoolboy rugby) for the first time, by defeating Kelston Boys High School in an absolute thriller, 8-3.

When we look south to the Christchurch diocese, we find St Bede’s College very much to the forefront of Press Cup rugby – being undefeated at home since (I think) 2007, and having won the last 3 titles in a row.  They themselves held the Moascar Cup for some time after taking it from Christchurch Boys (a non-Catholic school).  It is seen as one of the two proud rugby schools of Christchurch, along with the aforementioned CBHS (a non-Catholic school).

In the Wellington diocese, of course, we have St Patrick’s Town (the oldest Catholic boys secondary school in New Zealand), and its offshoot, (the rather stronger) St Patrick’s Silverstream.  Stream has, since its foundation in 1931, been a real force in Wellington schoolboy rugby, even to the detriment of traditional powerhouse Wellington College (a non-Catholic school).

There is little of note to discuss in the Dunedin, Palmerston North or Hamilton dioceses.  It would appear that it is these schools which are in most dire need of improvement.

In the Auckland diocese, several Catholic schools have made an impact in recent times.  Sacred Heart, of course, has produced more All Blacks than any other, although in the last decade it has been St Peter’s and De La Salle who have held aloft the might of Catholic schoolboy rugby – SPC won the national title and Moascar Cup in 2000 (taking the Moascar off Auckland Grammar, a non-Catholic school); De La Salle shared the national title in 2009 with Hamilton Boys (a non-Catholic school).

With such achievements to hand, it is hard to see how our Catholic schools could be perceived to be doing badly.  The teaching of values education, producing holistic learners and citizens of the 21st century, able to compete (at least in most dioceses) on the most important sports field of them all…who cares if the odd preference card is waived here and there, if the retreats employ too many onions, if Rome is a dirty word…

30
May

On a whim or a prayer

Another gorgeous weekend in Wellington. I’m still struggling to work its another beautiful day in the Good Lord’s finest city.

I want to highlight a frontpage story in the Dominion Post a while back. It covered the possible closure of schools in the Wellington Diocese because of a lack of ordained priests.

Archbishop John Dew said:

“It’s been a trend in the Western world for several years, and we have been looking at it seriously.

“I personally wonder whether young people get enough time just to stop and reflect about the essential values in life.”

The Church had invested in training more laymen and women for leadership roles, but they were not able to perform many religious rites, which needed a priest.

I’m amazed at the disconnect between having to close schools and parishes because of a shortage of ordained priests and the incredible and conspicuous lack of commitment, enthusiasm and support in our diocese for the recruitment of young men to the priesthood. It’s a serious defect in our diocese.

While the issue may be discussed in long, arduous diocesan meetings, it’s never been raised in the pulpit or addressed in any way at the local parish level.

There seems to be support for laypeople but none for actually recruiting priests.

Does the Bishop really expect young men to join the priesthood just because they don’t have the time to reflect on it?

Compare this with Australian seminaries which are enjoying a record high enrollments – many are full to capacity.

If the Church in New Zealand is ever going to survive, it needs to show practical and full support to men who harbour true callings to the Church. I hate to think how many potential priests have been turned away by the Wellington mantra of “go get a life first”.

Lay leaders are not the future – priests are.

Its time Wellington Diocese started being the shepherd, rather than the sheep.

St. John Vianney, pray for us.

29
May

Taking a mental health day

Have you ever woken up in the morning and felt like you really can’t go to work? Does this merit a mental health day? Is it a mental health problem if you know that you’re going to be in a bad mood for the day? Or what about preventative sick leave? I agree that taking care of one’s mental health is important but it has also become an easy way to justify many things (from having a day off work to having an abortion). There seems to be a pretty flexible and vague definition of mental health in these cases.

It appears to me that the way society treats the problem of ‘mental health’ is by providing an alternative/easy opt-out. In my area of work I see how important it is to have good ‘mental health’ (again with a vague definition). New Zealand has terrible statistics when it comes to mental health. But what is being done to address the cause of this? Is it that our society has been a catalyst of this by encouraging us to focus solely on ourselves as individuals? Just running through it in my mind as I type… it all seems to be so contradictory – the problem is caused by us being so focused on ourselves and yet the solution is to…focus on ourselves?!

I was actually tempted myself to send a message to admin today telling them that I couldn’t put up a post today because I was taking a mental health day (code for ‘I’m really tired and therefore can’t think of anything to write this morning’). But my conscience got the better of me :)

Does anyone know if there’s a legal definition of mental health for taking days off work? I need to inform my conscience.

28
May

Retreat

Talking to a Catholic school student this week, the topic of retreat came up. She had been on her year 12 retreat earlier in the week and had really enjoyed it. However, when I asked a few questions about what she enjoyed, the experience she described did not really sound like a Catholic retreat to me.

This did not surprise me.

I went to St Bede’s in Christchurch and have taught at Marian College, also in Chch, and have been on numerous retreats and camps with those schools and a variety of other groups around the diocese and country. It’s fair to say that some were good, some were bad, and some were very, very bad.

There is often a totally skewed view of what is Catholic and what is not, or simply, what is a retreat and what is not. For some reason, schools think they can leave out Jesus, or just give Him minimal lip service, and still call it a retreat. There can be almost no prayer at these ‘retreats’, but hours and hours of leadership training, or adventure based activities. It can be too hard to get a priest in for the sacraments, but really worth spending thousands of dollars to get someone in to help the kids find their leadership or personality style.

Is it not obvious to people like principals, who are basically charged with the running of these “Catholic” schools, that there is a major malfunction going on?

27
May

“Thank God, It’s Doomsday”

I’ve come to the independent conclusion that something like the Rapture will never happen. Why not? Well it’s a little discriminatory to other religions is it not to believe that only good Baptists are sucked up into heaven (wait this is a Baptist thing right… I may be confusing my sects). I’d expect the Pope to be raptured but I’m not sure the version of the Rapture preached makes allowances for that. If anything, the past week has seen an increase of the use of the word ‘rapture’ which is an underrated and underused word.

You know I’ve been thinking recently; why do we pray? (I never know when to use : or ;) If we’re good Christians, we believe that God’s will trumps all and that God is all knowing and all loving. So if we ask for something, if it’s not God’s will for us, then surely we’re leaving ourselves open to disappointmentt. And can lots of prayer change the mind of God if something’s already willed to happen? Perhaps we shold just pray for acceptance of God’s will.

26
May

WWJD? He’d be on Facebook

Hi all,

As you would have read a couple of weeks back, we’ve said goodbye to Filia Day after multiple years of enjoying her Thursday posts (and on another day of the week before that). It’s always sad to see one of our team leave, but people move on to bigger and better things. Thanks heaps, Filia.

So, we’re on the lookout for some talented individuals to help fill the void, and also to help us develop a couple of other projects we’re working on. If you’re keen to be part of the Being Frank team, awesome. If you’re interesting in writing for a blog on a semi-regular basis and you fall into one (or both) of the following categories — Catholic mothers and/or converts — we’d love to hear from you as well.

Please email us through the contact page (which has had a couple of technical difficulties in the past), email us at admin at beingfrank dot co dot nz or just post your interest on this comment thread and we’ll be able to contact you that way to start the conversation.

In the meantime, rather than just reading our public service announcement, here’s a post from earlier this week from over on our brother blog, The Catholic Soapbox, authored by Gavin Abraham.

Thanks all and have a great (wet) Thursday

BF Admin

—–

As I’ve written about before, Icon Media — under whose umbrella The Catholic Soapbox takes shelter — was established with the goal of helping spread the message of Christ using all forms of communication, working particularly closely with Catholic agencies, but also willing to help others with similar mindsets.

Catholic organisations and dioceses have taken to new media and social media like Facebook and Twitter with varying degrees of interest, ranging from “What’s Twitter?” to Facebook pages with hundreds or thousands of people who “Like” it on Facebook.

In the US, not surprisingly, there appears to have been a much greater level of engagement. That must be the case in Connecticut, where one of the local newspapers — a secular paper, no less — has done a story on how social media is drawing men to the priesthood.

The Stamford Advocate was the paper on the case:

If you’re the Catholic Church and you’re want to reach out to men and women interested in joining religious life, you might ask yourself a simple question: What would Jesus do?

The answer: He’d start a Facebook page.

Throughout the country, vocations directors for Catholic dioceses are turning to social media websites as a way to reach out to potential candidates for the clergy.

[...]

Increasingly, social media is seen as just one more way to bring potential people of God into the fold. No less than Pope Benedict XVI has acknowledged the importance of sites like Facebook, YouTube and Twitter. In his message for the 45th World Communications Day, issued earlier this year, he called the growing network of social media sites “an integral part of human life.”

The United States Conference of Catholic Bishops, an official organization of the Catholic hierarchy in the U.S., has its own vocations website, www.foryourvocation.org, which includes a blog and its own Facebook page. Religious leaders ignore the social media boom at their own peril, said Shawn McKnight, executive director for the conference’s consecrated life and vocations section.

“Human beings are developing new means of communicating, and the church has to be there,” he said.

Indeed, the Church has to be where the people are. It is incredibly important to shepherd the sheep who are already in the flock, but it’s also important to find the stray sheep and use whatever means possible — and Twitter and Facebook are the means du jour — to bring them into the fold. If there are 500 million++ regular users on Facebook, it’s hard to find a broader audience to try to capture than that.

And it seems to be having an impact, with 23 per cent of the men likely to be ordained this year in the US saying that online media played a role in their decision to train for the priesthood.

The Church continues to struggle to fully utilise the online opportunities that exist, says Sam Alzheimer, who runs a company that does a lot of online work for Catholic agencies and dioceses in the US.

“In the late 1990s, when there was a rise in the popularity of the Internet, the Catholic church was a little slow on the uptake,” Alzheimer said. “You had dioceses that didn’t have web pages until 2003.”

Today, it’s difficult to convince some dioceses to follow the next wave of technological advancement and jump on the social media bandwagon.

“They’re a little afraid of Facebook,” Alzheimer said. “They’re fearful that people will write mean things about them. I’m trying to allay those fears and convince them that this is a revolution in the way we communicate.”

All sounds pretty familiar to me.

25
May

A Global Sabbatical

During the French Revolution, one of the attempts to de-Christianise France was through the instigation of a new ‘Revolutionary Calendar’, based on 10-day weeks rather than 7-day weeks.  While other revolutionary innovations such as the centimetre have remained, the 10-day week was abolished by Napoleon just 12 years after ‘An I’ (year one), one of the main reasons being that it did not give workers enough rest.  One day in every 10 is not, it seems, enough – and if you took high school biology you’ll know that rhythms are an important part of life – Biorhythms, I believe they are called.  One of these is, interestingly enough, the 7-day week; one day of rest in every 7 days is important to the healthy functioning of the human person.

7 is, of course, hugely significant in the Bible, and among the many ways in which it is significant, in Leviticus the Jewish people are told to use every 7th year as a Jubilee year – a year of rest for the land; a Sabbatical, or Sabbath for the land.

If we consider how many years, decades, it has been since the lands and oceans of the world were given a rest from intensive harvesting and mining and so on, or how many large companies that deal in the harvesting and extraction of raw products from the environment might have the concept of ‘rest years’ built into their business plan, the answers are likely to be never, and no-one.

In light of all the recent major disasters around the world, perhaps our Earth is telling us something; perhaps we’ve taken, taken, taken from it for a bit too long without the respect it deserves.  Could a Sabbath for our planet be a solution for Environmental problems?