I see that the NZ media is shining the spotlight on a Napier Elim (Evangelical) church that has taken at least $20,000 in tithes from a disabled rest home resident who suffers from head injuries.
Apparently they were approached by people who had concerns about the disabled man and they were asked not to keep accepting his money, but they ignored that plea, and the disabled man has now been left with no life-savings at all, and he can’t even afford basic dental care for rotting teeth.
This story exposes some problems with the Evangelical Protestant practice of demanding a 10% tithe from their congregants.
A tithe works like this – it is expected that every member of the Evangelical church will give (AKA: tithe) at least 10% of their GROSS weekly income to the church every week.
Evangelicals claim the validity of this practice by applying a literal interpretation of Malachai chapter three.
(Tithe simply means a one tenth, and it is different from a tax in that it is voluntary.)
Now while the practice of tithing is voluntary, there is no doubt that huge emotional pressures are placed on congregants to give this money every week, usually in the form of emotive messages given from the pulpit each week, and by the proclamation of Bible verses which are wrongly used to infer that God demands a literal financial tithe, and that it is damnable theft to withhold this money from God.
What is so interesting about this passage is that it is one of the classic examples of the evangelical double standard and misrepresentation of Scripture.
On the one hand they refuse to read passages like John 6 in the literal fashion in which they are clearly intended, yet they take a passage from the Old Testament about money, and demand a literal interpretation of that.
What makes this situation even more bizarre is the fact that this passage on tithing is part of the Old Covenant Law, something that evangelicals will tell you (when it suits them to do so) is completely superseded by the New Covenant instituted by Christ, and which, according to their own claims, is imperfect and of little significance to the daily practices of New Covenant Christians.
The Catholic approach to this issue is far more nuanced and complete, and instead of talking about literal percentages and monetary exchanges, it talks about making a tithe of time, talent, and/or finances.
And this giving to God is not an act of legalistic obligation, instead it should be an act of love for Christ, His Church, for souls, and for the spreading of the Gospel (rather than a new Benz for Pastor Brian, an expectation of getting something back yourself, or a fear that God will destroy you for all of eternity if you don’t give his self-appointed representative some walking money for the week.)
I am sure that you are well aware that many evangelical churches take this another step further by claiming that God actually wants everyone to be rich and prosperous, and that tithing is a way to achieve that goal.
Congregants in these sorts of churches are usually manipulated by being told that being poor is evil, being rich is righteous and that the Devil has cursed you, or that you lack the required level of faith if you aren’t financially prosperous.
Of course the practical mathematics surrounding this suggestion (known as the ‘prosperity gospel’ or the ‘prosperity doctrine’) don’t add up, because if every person in the world converted to Christianity and began tithing, there isn’t actually enough money in general circulation to make everyone rich.
More importantly, this proposition fails on a Scriptural level as well.
Firstly, Christ Himself extolls the great merits in poverty (obviously this is more than just financial poverty, but clearly finances are part of it, and the poorest among us are held up as being the closest to Christ in Scripture) – Christ even tells us that the rich among us have already had their reward, and that it is more important to store up treasures in Heaven than on earth.
Secondly, in the New Testament parable of the goats and sheep (‘sheep go to Heaven, goats go to Hell’ as Cake used to sing) paying a tithe is not even mentioned as one of the important markers of authentic Christianity. This is important because that parable deals with the use of personal resources, and the treatment of the poor, etc.
Thirdly, Saint Paul strongly warns Timothy that any person who teaches that the Gospel is a means to financial gain is teaching a false doctrine, and has been robbed of the truth:
“If anyone teaches false doctrines and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, he is conceited and understands nothing. He has an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions and constant friction between men of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.
But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.”
1 Timothy 6:3-10
My view on this situation is Napier is pretty clear – that Elim church has a moral obligation to return that money to the disabled man, and to establish systems to ensure that the likelihood of this sort of occurrence is reduced in future.
I also believe that they have an obligation to provide for the needs of their disabled congregant, and if they don’t do this then they are clearly violating the words of Christ in the parable of the sheep and the goats:
“When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left…
“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’
“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’
“He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’
“Then they will go away to eternal punishment, but the righteous to eternal life”
Matthew 25:31-46
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